Education & Learning


25
Oct 10

Iran Shuttles University Curricula

As a nominal democracy (keyword: nominal), Iran isn’t high on my list of desirable nations, at least not as far as the government is concerned.  Imagine my consternation as I stumbled across a report from the AP outlining Iran’s new restructuring of social sciences programs deemed as inconsistent with Islamic law (ie, derived from Western principles of thought):

The list includes law, philosophy, management, psychology, political science and the two subjects that appear to cause the most concern among Iran’s conservative leadership — women’s studies and human rights.

No new programs in the listed areas will be accepted in Iranian universities, and current programs are to be severely revised by the government.

Go figure.  Ayatollah Khamenei and Ahmadinejad can’t like the fact that a cross-section of relatively well-educated young liberals drove the anti-government protests last year, and what better way to squelch dissent than to restrict access to scholastic disciplines the Supreme Leader and President view as threatening to their regime?

Say what you will about the United States (and trust me, I have a veritable slue of castigations for our own government), we will likely never see something like this happen in our country, Christine O’Donnell’s eventual rise to the presidency notwithstanding.  Then again, what a low bar to set for a nation.

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26
Aug 10

The “Ground Zero Mosque” Is a Good Idea

From a wonderfully informative and thought provoking piece about the proposed Islamic cultural center (AKA the mosque at ground zero) titled “Can We Talk?” over at Foreign Policy In Focus:

The controversy du jour is whether an Islamic cultural center should be built a couple blocks from the former site of the World Trade Center in New York City. One side says that such a building would desecrate the memory of those who died on 9/11. The other side says that freedom of religion is a core value in this country. For me, the issue is a no-brainer. The center promotes inter-religious and intercultural dialogue, which is precisely what we need more of to prevent future attacks. As Sen. Jeff Merkley (D-OR) rightly points out, “I appreciate the depth of emotions at play, but respectfully suggest that the presence of a mosque is only inappropriate near ground zero if we unfairly associate Muslim Americans with the atrocities of the foreign al-Qaida terrorists who attacked our nation.” The opponents of the center — with their “Islam is the enemy” posters — are as fundamentalist in their outlook as the jihadists they oppose.

My thoughts: saying that all followers of Islam are like al-Qaida is like saying that all christians are like the Puritans who put on the Salem witch trials.  There are similarities, but there are more differences.

What harm can come from engaging in a dialogue?  Not nearly as much as can (and I believe will) come if people of the various religions of the world and secular people  don’t start to talking and listening to one and other!  We could all benefit from the creation of a place where we can talk about what we believe, why we believe it, and how believing what we believe informs our actions and inactions.

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25
Aug 10

Educational Problems and Educational Change

Today I was reading an article in The New Republic called “Why Go to School?” by Paul Goodman…

The point of the article is that society as a whole, and those involved in providing education in particular, should really examine the motivation (or lack thereof) which exists for going to school.  Goodman talks about how the education system has evolved and created grades, advanced placement, standardized test scores, etc., and the effects these systems have had on the process of education as well as the students that are forced to endure that process in the United States. 

The damage is universal. Intelligent youngsters, whether bookish or non-bookish, can of course perform, but for the non-bookish the performance is a second-best activity and the achievement is fraudulent. The slower are tormented and humiliated. But in my opinion, the authentically scholarly are even more injured; the competition, the speed-up and the rewards create false values and destroy the meaning of their gifts. The studies are no longer presented as though they were intrinsically valuable. Bright youngsters “do” Bronx Science in order to “make” Harvard; but of course they also “do” Harvard. In fact, the motivation of society is narrow and anti-intellectual; it is to give, at public expense and eventually at the parents’ expense, apprentice-training for the corporations and the armed forces. President Kennedy, in his 1963 message on education, explained to us the motivation to explore the unknown: it is “for economic, military, medical and other reasons”! (A professor of astronomy at Yale complained to me that, though his students included many excellent mathematicians who had “mastered” the subject, not one of them would be a good astronomer. How was that? “They don’t love the stars,” he said.)

Speaking as someone who teaches high school and has been a student long enough to earn a Masters, I could not agree more with Goodman’s sentiments. 

I believe in knowledge for the sake of knowledge.  I believe that learning is its own reward.  However, most of my students seem to have been taught if there is not reward, if there is not something tangible in it for them, then they should not bother with intellectual pursuits. 

The rest of the article lays out some very interesting ideas, which I believe are worthy of consideration.  But one of the best points is made at the end of the article…

…all should be educated and at the public expense, but the idea that most should be educated in something like schools is a delusion and often a cruel hoax. Our present way is wasteful of wealth and human resources and destructive of young spirit. The better way is to expand social needs that are also opportunities for education appropriate to different dispositions. Of course what I am here proposing involves a radical change in our present false standards of prestige, status and salary; it would be opposed by government, corporations, labor unions, and even the present urban poor who would consider themselves downgraded. It would certainly deflate the education business and require very different educators.

If only more people shared this vision. 

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