Arts, Entertainment, & Culture


18
Oct 10

Alternative Medicine Flowchart from Crispian Jago

There isn’t much that can get a laugh out of me today so I thank Crispian Jago and his “Handy Alternative Therapy Flowchart” for a moment of welcome respite.  (I admit I originally saw it linked on Orac’s blog Respectful Insolence this morning.)

It’s important to remember that while many physical therapies (mostly forms of massage) aren’t quackery insofar as they relate to relaxation, muscle tightness, and a few other direct indications, they’re not avenues for mitigating an imagined toxicity or re-balancing non-existent energy fields within the body or even curing a multifarious slew of illnesses as they are so often espoused to do (hence, making them pure quackery for such indications).  Again, we register in grayscale, not black-and-white.

The only issue I take with Crispian’s flowchart is the issue of prayer. Prayer works, plain and simple.  I pray that it won’t rain and storm every day, and lo and behold, my prayers are answered about eighty percent of the time.  That’s a damn good success rate, and if you ask me, that other twenty percent is just the Big Man trying to keep me on my toes.

I would gladly supplant any number of proven therapies with prayer as my sole bastion against succumbing to disease.  Just look how well it’s worked so far.

(Thumb through the rest of Jago’s Science, Reason, and Critical Thinking blog.  He has some fantastic, thought-provoking work therein.)

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31
Aug 10

Bob Dylan’s 1st Bad Dream: “Man Gave Names to All the Animals”

Bob Dylan is my favorite singer/songwriter.  Original, I know, and I’ll spare you the diatribe about his greatness as his standing among the 20th century’s greatest performers and personas is well established.  He is immortal as far as the history of music is concerned and bears responsibility for some of the best musical and lyrical offerings ever produced.  That being said, Dylan’s undertakings became more mercurial as his career went on, and in addition to having written some of the most powerful and groundbreaking songs of his generation (or ever), he may also have lashed together some of the worst I’ve ever heard.  This ongoing series entitled Bob Dylan’s Bad Dreams seeks to bring those forgotten anti-classics into full view with naught but love and admiration.  The idea is to keep this list going on a semi-regular basis until I run out of things to say.

Album: Slow Train Coming (1979)
Link:  Lyrics/Audio

I’m not sure if “Man Gave Names to All the Animals” is the worst song Dylan has ever recorded, but it’s certainly close.  Coming of the earlier portion of his descent into Christian-themed music and through twelve verses of banal, unironic descriptions of — for the most part — farm animals, Dylan alludes to the story of Adam bestowing names upon all God’s creatures:

And out of the ground the LORD God formed every beast of the field, and every fowl in the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.  And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

Genesis 2:19-20, King James Version

Dylan, however, tends to phrase Adam’s exploits in this regard with considerably less poetry than the indelible King James Version of the Bible.  Take, for instance, my favorite verse of the lot:

He saw an animal up on a hill
Chewing up so much grass until she was filled
He saw milk comin’ out but he didn’t know how
“Ah, think I’ll call it a cow”

He couples his childish lyrics — and really, this song’s only legitimate home is within the disease-ridden confines of a Kindergarten classroom — with a hefty serving of backing Gospel singers as would be his wont for some time.  (There will be other entries that deal with more egregious uses of the Gospel tradition, which I do like, by and large.  It can, however, be abused and mutated to horrendous effect.)

To end off what amounts to a musical version of a See ‘n’ Say, Dylan concludes the song with an ellipsis as if challenging you to name the animal he is describing in the last verse.  Go ahead.  See if you can guess, but you have to actually listen to the roughly 4:20 that precedes this point in the song because I did, and it’s very lonely out here.

This article is cross-posted at They Will Rise Again from the Tundra.

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14
Aug 10

The Best of Pop-Culture: Gorden Gekko

The other day someone made a reference to Gorden Gekko.  It turns out that most the people in the room did not know who Gorden Gekko was.  Truth be told I knew I had heard the name, but could not remember where, so I looked him up on Wikipedia.  Here are a few of the highlights from that article…

Gordon Gekko is a fictional character and the main character and antagonist of the 1987 film Wall Street and the 2010 film Wall Street: Money Never Sleeps[1], both by director Oliver Stone. Gekko was portrayed by actor Michael Douglas, in a performance that won him an Oscar for Best Actor for the first movie…

In 2003, the AFI named him number 24 of the top 50 movie villains of all time.[4]

In 2008, Gordon Gekko was named the fourth richest fictional character by Forbes who attributed him with 8.5 billion dollars.

Gekko has become a symbol in popular culture for unrestrained greed (with the signature line, “Greed, for lack of a better word, is good”), often in fields outside corporate finance.

For those of you who are interested in seeing Mr. Gekko in action, here is a great YouTube clip for you.

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12
Aug 10

The Terminal Illness of Fashion: A Review of the Blog “Attempted Style” by Neil Gorman

The evolution of style since the dawn of humankind consists of a long, tortuous transition from garb of utility — the skins and furs that girded our ancestors against an unforgiving Ice Age and the often ferocious wildlife that inhabited the era — to dress meant primarily as decoration.  The latter turn along the road of fashion can be traced with great accuracy back to the ancient Egyptians, who in 3000 B.C. and before adorned their bodies with sumptuous jewelry and painted their faces in a vast array of gaudy colors now reserved for stage plays and transvestites, but recent archaeological finds suggest these stylistic underpinnings, notably facial paint and primitive jewelry, may date back to the aforementioned era of utilitarianism perhaps even as far as the Neanderthal.  If this assumption is indeed correct, the introductory sentence of my review may prove worthless, and worse, almost totally inaccurate.  To begin such a piece with a potentially false assertion that narcissism and superfluity were somehow acquired during the ravages of our “advancement” as a species would be perilous when, in fact, all evidence suggests these traits to be not only well-established but innate.

It does one no good to have a beef with evolution, though.  Evolution is sloppy and inconsistent, a hyperactive child with a menagerie of toxic finger paints at his command who manages after billions of years and almost by utter chance to concoct a masterpiece.  If humans truly are programmed to covet oddities like neckties, bowler hats, hoop earrings, cuff links, necklaces, body piercings, styling mousse, or any other ilk of useless adornment, I defy the very foundation upon which this predilection was formed.  Fie on evolution, and fie on Charles Darwin for having explained it so sufficiently (for his time).  How could Nature, in her seemingly infinite wisdom, have made such a grave error in estimation?  How could she have instilled in us such a fatal flaw?  We were doomed all those millions of years ago when we broke from the tree, and we are doomed today as our psychological corruptions, once apparent, have now grown insurmountable.

Which brings me to Neil Gorman and his fashion blog entitled Attempted Style.  The dubbing itself is mincingly affable, dishonest in the way so many hip technoratis and (in a perfect world) unemployable culture connoisseurs are when they wield their powerful and disarming affinity for self-deprecation to mask the magmatic pit of self importance and arrogance that seethes underneath.  This sort of conceit may have played well to blog readers in 1999 when the format was still hobbling through its nascence, but in 2010, only a dementia patient could reasonably fall for what amounts to such an obvious lie.  And that is to say nothing of the content.

I’ve never been a great fan of fashion, preferring instead to invest my quickly waning time on this earth in more useful endeavors such as hypochondria and hermetic solitude, but I am famously unwilling to condemn others for harboring divergent philosophies or interests.  Everyone is entitled to his/her own stupid opinion unless they’re avid proponents of William Faulkner and the horrid dry rot some have the gumption to call writing.

But despite my cultural liberality, a quick leaf through Mr. Gorman’s inane scribblings leaves me scrambling desperately to find my trusty bottle of Metoclopramide, and I’m quite sure, had I taken the time to read all the archival material contained in his blog, the refluxing stomach acid would have burned straight through my esophagus and necessitated a grisly trip to the intensive care unit at the nearest hospital.  It’s not that Mr. Gorman is especially ineloquent nor is it his strange propensity for wearing ladies’ hats that sets my mood toward such profound foulness but the vapidity of his musings.

Take, for instance, a post entitled “Bold Red Tie vs. Subdued Gray Tie” in which he espouses the increased attention he received in his workplace after switching out a drab gray rag of a necktie for a drab red rag of a necktie.  He sets this up as an experiment with one data point, which he at least acknowledges is insufficient, and proceeds to mentally collect the compliments he receives for his red tie.  Two pictures are included in the article, one that shows Mr. Gorman with his hair down, a serious visage, and looking rather dapper in his red tie while the second shows Mr. Gorman in a ponytail with the famished leer of a cannibal and a tie unfit for Crispin Glover’s character in Bartleby.  The obvious lack of controls in his study should be enough to put him out of business; the callous disregard to compensate for observer bias (he was likely in a better mood with the red tie on) and his inability to control for physical differences (hair down vs. the ponytail) effectively nullifies any of Mr. Gorman’s conclusions about his so-called experiment and throws into doubt the reactions of his co-workers.

Further posts regarding particular outfits contain similarly inadequate musings about comfortable styles for summer weddings and an almost fanatical, possibly erotic, devotion to the stylistic sensibilities of Robert Sterling, a character from his favorite television show Mad Men, about which he, frankly, won’t shut up.

Perhaps the most galling aspect of Attempted Style is its author’s implicit anti-corporatism, most blatantly showcased in “Research Shows That Avoiding Logos = Success“, a post that relies exclusively upon two articles originally run in The New York Times from whom we’ve all come to expect unfettered leftist garbage parading around as real analysis.  Apparently, their propagandistic bent extends into the Fashion section as well because what follows from our well-groomed author is a woeful parroting of the Times‘ pro-regulation, anti-capitalist ethos and an article that suggests true glitterati, the real high rollers, prefer subtler expressions of their stylistic superiority as opposed to overt displays of logos and other branded graphics.  I can only assume Mr. Gorman lives in a Calcutta slum and has never encountered an employed person over the age of twelve.  Otherwise, he would have little doubt in the whorish pretenses of today’s yuppie culture, iPhones in hand, expensive TAG Heuer watches glistening obscenely, Armani suits freshly pressed the night before by a beautiful Vietnamese girl who couldn’t rightly be considered a prostitute only because she isn’t paid for services rendered.  Gorman’s shocking willingness to ignore the very real depravity inherent in the young and wealthy by substituting a legless fantasy of the existence of taste and nuance in the modern brain borders on insulting, and his mewling yet clear desire for a societal ascendance into the realm of the meta-human is at once worrisome and sad.

Only on the wide and largely untamed expanses of the web could a fashion writer such as Neil Gorman ply his haughty gibberish.  Only in the early years of the 21st century could he afford to traffic such naiveté and vacuum of thought, and as we barrel forward into what is sure to be a bitter war between telecommunications companies and the FCC over Net Neutrality, I am left to wonder whether the dissolution of a free and open internet would be such a horrible thing if it resulted in our being spared such awful, un-evolved tripe as Attempted Style.

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26
Jul 10

Just Thinking Out Loud: My Relationship to the CD As An Object

CDs: via mutednarayan's photostream

One thing I’ve noticed is that nowadays I can buy a used, but in prefect condition,  physical CD and have it cost me less than it would to buy the same album in MP3 format on iTunes or Amazon.

For someone like me this is a big deal because of the relationship I have with the CD as an object.  What do I mean by that?  Good question.  I mean, that during my formative adolescent years, when I was working my way through the muck that psychologist Erik Erikson would call the identity VS role confusion crisis and figuring out what sort of person I wanted to be, I used the music I listened to as a way to define who and what I was.  Which should be no surprise because damn near every adolescent has done and continues to do this.

However, when I was a kid, broadband internet access was a luxury that most people my age could not afford.  There were no iPods, and if you were to ask ten people if they had ever heard of a MP3, 9.5 of them would have responded by saying “A dot M P what?”  i.e. the CD was really the only act in town.  I remember frequently paying more than $20.00 to gain a CD.  I remember thinking that a CD burner was a gift something akin to Sisyphus stealing fire from the gods, I remember having to drive all over creation to find imports and rare singles.

Record companies loved this set up, and they became feasted on the money of consumers to such a point where they had an obesity problem.

Over the weekend I stopped in at Reckless Records near Chicago’s loop with the intention of finding something interesting.  I had no idea what that was going to be, but I was sure that I would know it when I saw it.  I picked up the album That Lucky Old Sun by Brian Wilson (of The Beach Boys fame).  The cut that I bought came with the album and a DVD that had some cool bonus stuffs on it, and it cost me $8.99 before tax.

As I walked out of that shop, with an album literally in my hands I felt a like I was participating in a ritual that has been such an important part of my defining who and what I am.  It was a deeply satisfying feeling.

Don’t Get Me Wrong:

I’m not saying that I hate MP3s, mind you, because nothing could be further from the truth.  I fucking love MP3s, as evidenced by how many I have sitting on my hard drives (yes, that is drives, plural), and how much time and money I’ve spent acquiring said MP3 files.  What I am saying is there is something about going to a record shop, taking a look around, finding something awesome, and walking out with it in your hands.  That something is not a something that I can get from buying an album as MP3 files, or downloading an album via BitTorrent.

Jut sayin’.

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20
Jul 10

The Five Layers of Inception.

Last night I went and saw the new Christopher Nolan film Inception, and I was blown away by how amazing it was.

After the film was over I spent a long time talking with friends about it in the parking lot. The conversation ended (reluctantly) because it was late, and we all had to work the next day. What we spent the most time talking about was the five layers of the film, and how they were all connected.

Anyway.

Today I found this amazing chart that describes the five levels of the film very well.

Warning: YOU SHOULD ONLY LOOK AT THIS AFTER SEEING THE FILM!

A few things that the group of people I saw the film with noticed (WARNING SPOILERS).

1. Fellow Foolish Human editor Justin points out a problem that starts on level two. Yusuf (the chemist) drives the van off of the bridge which puts the body’s of the rest of the team into freefall. The effect of this free fall on level two is that is that there is no longer any gravity in level three.

The problem that Justin pointed out is that there IS gravity on levels four and five. The question is why did the lack of gravity propagate throughout the levels? I think it’s a good question. Does anyone have an answer?

2. We see how Ariadne and Robert Fischer Jr. get out of level five, and it makes sense. It is assumed that Cobb and Saito shoot themselves to get out, but we NEVER see the shoots get fired! This comes back to haunt the viewer at the end when Cobb sees his kids. Is he still dreaming? Is he still in level five? It really could go either way, so the viewer will have to draw his or her own conclusion.

I personally believe that Cobb is still in level five, becase his kids look EXACTLY how they always look when he sees them in dreams. They are even wearing the same clothing! And we never see the top’s spin run out…

3. Everytime I saw the Ariadne character (played by Ellen Page) I saw her is Juno.

Source: For the chart.
Wikipedia article: for Inciption (film).

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14
May 10

The Faces of [Life and] Death

The death mask of Oliver Cromwell from the Lawrence Hutton Collection of Life and Death Masks at Princeton University Library

I’m constantly enchanted by little echoes we get from the past: fossils, old photographs and recordings, handwritten letters, etc.  There is an almost eerie feeling of being transported back in time when one takes the effort to scrutinize things like these, and it isn’t rare for me wwhile watching a movie or reading some other account to wonder just how minutely accurate a portrayal is.  My desire to see what it was actually like in the Middle Ages or during the Revolutionary War is sometimes palpable, my descent into despair expedient.  The past is, in many ways, utterly unreachable.

Maybe that’s why The Lawrence Hutton Collection of Life and Death Masks intrigued me so much when I happened upon it yesterday.  Paintings of famous people are all well and good, but here we have the most accurate physical representations, actual plaster casts of the faces of some titanic historical figures, Benjamin Franklin, Oliver Cromwell, George Washington, and Leo Tolstoy among them along with many others.  I find myself obsessed with the changing human form, and it seems oddly inconceivable to me that a person living hundreds of years ago was physically much like any one of us.  Granted, that’s a cognitive disconnect brought about by unbridgeable distance, but I find it no less interesting to consider.

I wish we had a much larger repository of these to peruse, though I do find this collection pretty astounding.

(Side note:  some of the plasters included in this collection are actually life masks, but most are not.)

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27
Apr 10

Hal Heartley: On Why He Makes Indie Films

Indie film director Hal Heartley

I’m a huge fan of every single thing that filmmaker Hal Heartley has ever done. Today I decided that I wanted to try and buy some of his movies on DVD, or BlueRay. I started to look in all the usual places (Amazon, Deep Discount, and Heartley’s personal web site) and found that may of the films are out of print, which is very disappointing.

However, I also discovered a transcript of a speech that Heartley gave which I think is very interesting. Here is a clip from said speech.

The life of an independent filmmaker has something in common with that of an entrepreneur. These are people who have chosen not to, necessarily, have the security of a steady job, but whose work is to have ideas and try to get others as excited as they are about the possibility of these ideas. The entrepreneur might say: look, if we raise enough capital to buy these beautiful materials, we can build these houses with a nice view of the hills, sell them later on, and make some money for ourselves.

This is not unlike what a filmmaker sounds like when he or she says: if we raise capital to hire these beautiful actors and make this story about a boy, a girl, and their guns (or whatever) we might very well receive positive reviews and be accepted to film festivals, make our money back and maybe even a little more too. And, besides, we’ll be a little bit famous briefly.

The motivation is almost always this simple – to bring something into the world we want to exist.It might be, in our reckoning, Truth & Beauty (capitalized). Or maybe simply to make some money in a way that is more fun than working in a bank or being a construction worker.

I see now that I wanted to say I make movies for both of these reasons at different times. But, thinking about it while I prepared this speech for you, I understand this is not accurate. In fact, I am always operating in both these ways – trying to make something beautiful and true and make a living. I am not against money. But it is true: when push comes to shove and I have to choose, I tend to choose the insecurity of my independence over the security of money.

Often, one cannot have both – money and independence. Comfort, security, and cash is often purchased by giving up one’s independence. And by independence I do not mean a style of filmmaking or even a manner of doing business. Although it is that, a little. What I mean is an independent mind which refuses to give up the responsibility of reaching it’s own conclusions; independence as the acceptance of the responsibility to think for oneself.

After reading the speech I had several thoughts jump into my head. Here, in no particular order, are three of those thoughts.

1. Many people would argue that having money makes a person more independent, not less.

I’ve heard (I’m not sure if this is true mind you) that the last thing Bob Marley said to his son before he died was “Money can’t buy you life.” I’ve heard countless people say “Money can’t buy you happiness.”

One time I was at a bar talking about this very subject with a few people and the bartener chimed in saying, “I’ve been poor, and I’ve been not poor… Not poor is better.”

I personally see money as something that can be a lubricant to life. Money can’t make your life perfect, it can’t makey you happy all the time, and even though it can prolong life it can’t beat death. But it sure can make it easy to do things that you want to do… like traveling, or getting a dog, or issue of Sandman that will complete the run, etc. People don’t need such things, but such things sure do make life a bit more enjoyable.

But maybe I’m wrong about this. Maybe a person who just takes off with as little as possible is really enjoying life in ways that people who have money, and stuff, never will.

Thoughts?

2. This speech makes me think about art that is done for money as opposed to art which is done simply for the sake of creativity.

Can art which is made to make money be as “pure” as art which is just created because someone just needed to create it? Does money diminish art?

3. The speech made me think about the relationship between the 9-5ers and the 8-4am-ers…

Heartley’s films tend to attack the 9-5 lifestyle, and sing the praises of the bohemian (what I call the 8-4am) lifestyle.

Most of the great renaissance art was the direct result of partons like the the banking powerhouse known as the Medici family.

Is this biting the hand that feeds them?

Granted, I’ve heard many a 9-5er criticize the artists of the world as “slackers”, simply because they don’t conform to the consumerism that has become what passes for American “culture” now-a-days. Such people believe that artists oe them something, because they have money, and thus the ability to consume artwork as a commodity…. So maybe the artists do need to tell them expose them as the pompus asshats they are from time to time.

But ultimately don’t these two lifesytles exist in relation to one and other? Does one not give meaning to the existance of the other, simply by being the that which the other is not? (Does that even make sense?)

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16
Mar 10

The Two Minutes Hate

Nineteen Eighty-Four ruined my life.  It’s one of my favorite books and not for the reasons many people erroneously reference it as the ultimate cautionary tale about surveillance, government intrusion, and herd mentality.  These were all prominent themes for Orwell, no doubt, but the book is more about the limits of the human spirit [vernacular] than anything else, and without spoiling the ending for those who haven’t read it, I will say the culmination of Nineteen Eighty-Four tore open a hole in me that will never be mended.  My life after the book bears the weight of an inherent void, a fallibility at once ugly and natural and unconquerable.

That might all sound depressing, but what I find most unfortunate is that the point of Nineteen Eighty-Four — and by extension George Orwell — has become synonymous with their assertions about Big Brother.  A book this good shouldn’t be used as shorthand for drumming up fear, and however astute Orwell seems in retrospect (and he does), we should appreciate the nuance of his work.

To those who have read the book and are fans, visit Two Minutes Hate and give Emmanuel Goldstein a piece of your mind.  If you’re too lazy to click the link, get your sixteen seconds hate below, but I warn you.  The effect is not the same.

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16
Mar 10

A New Besson Film!

Being a man who really “grew up” (notice the air quotes) in the 90′s I’m a big fan of the films of French film maker Luc Besson. So when I saw the following teaser trailer for his new film I got excited.

This is the second teaser…

I’m excited for this one.

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